I remember making only three of those
one-way trips to the morgue. Two of them were on the same day. In the morning,
I received a call from the emergency room. When I arrived, someone pointed to a
stretcher in a corner. I was told that the elderly lady on it had wandered out
into the cold in her back yard and had died there of hypothermia because she
had dementia and could not find her way back inside. As I wheeled her to the
elevator that led to the morgue, her wrinkled forehead was uncovered, and I
could see her gray hair. When I returned to the office where I waited for the
next call, I was completely drained, numb, and felt as if someone had knocked
the wind out of me. I just wanted the day to be over.
That afternoon, I received another call
from the emergency room. On arrival there, a nurse was waiting for me with a
small child cradled in her arms. The beautiful little girl she held must have
been no older than 2-3 months old. The nurse insisted that I carry the child up
to the morgue in my arms, not on a stretcher. The death of that infant had
obviously touched something very deep in her. I was still reeling from the morning and I could not bring myself to do what
she asked. It was not fear or repulsion that compelled me to refuse her request
and certainly not indifference. It was a total sense of dismay and
powerlessness. I brought the tiny body up on a stretcher.
I left both the old woman and that
beautiful child with the attendants in the morgue that day, but I still carry
them in my heart. These were my first experiences of death, but they would
not be the last, far from that. I have encountered death scores of times since. I
have also had to face my own mortality.
It is not easy to write about these things
and probably not easy to read about them either. But it is in no way morbid to
do so. I may never be able to sing praises to God for “Sister Death” as Saint
Francis of Assisi did in his famous Canticle to Brother Sun and Sister Moon:
“Praised be You,
my Lord through Sister Death,
from whom no-one living can escape.”
However, I am grateful that I have had to
grapple with death. Refusing to think about death and to come to terms
with our mortality only allows death to haunt us in subtle ways. More than
that, I have come to think that it prevents us from loving fully. If I reject
the ultimate fragility that is in my brother or sister, their mortality, how
can I love them fully? If I reject that ultimate of fragilities that is in me,
how can I love myself as I am? And how then can I love as Jesus did: "Having
loved his own who were in the world, he loved them to the end."?
No comments:
Post a Comment